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	<title>Comments on: Immigration Marches &amp; Ambivalent Activism</title>
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	<description>: Blogging Linear Interstellar Points :</description>
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		<title>By: Jason</title>
		<link>http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/comment-page-1/#comment-3674</link>
		<dc:creator>Jason</dc:creator>
		<pubDate>Tue, 30 May 2006 17:26:42 +0000</pubDate>
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		<description>Anon, thanks for more clarification.  And your point about not coming to scripture with a pre-formed hermeneutic or set of questions is a good one.  Reading Scripture with the people who are in the midst of this issue is one of the soundest ideas I&#039;ve heard yet.</description>
		<content:encoded><![CDATA[<p>Anon, thanks for more clarification.  And your point about not coming to scripture with a pre-formed hermeneutic or set of questions is a good one.  Reading Scripture with the people who are in the midst of this issue is one of the soundest ideas I&#8217;ve heard yet.</p>
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		<title>By: anon</title>
		<link>http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/comment-page-1/#comment-3672</link>
		<dc:creator>anon</dc:creator>
		<pubDate>Tue, 30 May 2006 15:06:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/#comment-3672</guid>
		<description>Jason, sorry it took so long for me to get back to your question about my comment. Life sure gets busy sometimes. I think you question gets to the center of some problems with virtue ethics: What happens to virtuous  formation when we live at the intersection of so many different communities? I think what Hauerwas ties to help us see is that ethics is misunderstood when taken primarily as something we think about when a tough situation arises. We need to start thinking about ethics and our formation in faithfulness during the ordinary, the everyday. That&#039;s one of Hauerwas&#039; points: we need to start thinking about how we are preparing ourselves ethically in order to see all the ways the destructive and enticing forces of evil invite us into their systems of oppression and injustice. So, it seems to me that wise people have already formed you in ways that help you at least see that there are injustices going on. That&#039;s an achievement. That&#039;s the product of your formation in faithfulness, in virtue, that was beyond your control. That&#039;s what we call &lt;em&gt;grace&lt;/em&gt;. And it looks like it&#039;s a grace that passed into your life from somewhere other than the place you worship since this issue doesn&#039;t even register as a &lt;em&gt;blip&lt;/em&gt; (by the way, great name for your website) on their &quot;gospel&quot; radar screen.

But what does virtue ethics say about your current situation? I&#039;m not sure. And I don&#039;t know Hauerwas&#039; work well enough to work through how he might answer. But I think one way to work through this issue is to bring the Bible into things. And I don&#039;t mean something like, &quot;hey, why don&#039;t you start a topical bible study in your church where you get together and figure out what you think the bible says about immigration.&quot; The problem with that is that you set up a hermeneutic that is going to produce the same old readings you&#039;ve had. Why not go out and read the bible with those people who &lt;em&gt;are&lt;/em&gt; your ethical quandry? And maybe this can be a beginning of a new practice that trains you in faithfulness, in a new virtue--something like seeking the voice of the Spirit in the strangers. I don&#039;t know.</description>
		<content:encoded><![CDATA[<p>Jason, sorry it took so long for me to get back to your question about my comment. Life sure gets busy sometimes. I think you question gets to the center of some problems with virtue ethics: What happens to virtuous  formation when we live at the intersection of so many different communities? I think what Hauerwas ties to help us see is that ethics is misunderstood when taken primarily as something we think about when a tough situation arises. We need to start thinking about ethics and our formation in faithfulness during the ordinary, the everyday. That&#8217;s one of Hauerwas&#8217; points: we need to start thinking about how we are preparing ourselves ethically in order to see all the ways the destructive and enticing forces of evil invite us into their systems of oppression and injustice. So, it seems to me that wise people have already formed you in ways that help you at least see that there are injustices going on. That&#8217;s an achievement. That&#8217;s the product of your formation in faithfulness, in virtue, that was beyond your control. That&#8217;s what we call <em>grace</em>. And it looks like it&#8217;s a grace that passed into your life from somewhere other than the place you worship since this issue doesn&#8217;t even register as a <em>blip</em> (by the way, great name for your website) on their &#8220;gospel&#8221; radar screen.</p>
<p>But what does virtue ethics say about your current situation? I&#8217;m not sure. And I don&#8217;t know Hauerwas&#8217; work well enough to work through how he might answer. But I think one way to work through this issue is to bring the Bible into things. And I don&#8217;t mean something like, &#8220;hey, why don&#8217;t you start a topical bible study in your church where you get together and figure out what you think the bible says about immigration.&#8221; The problem with that is that you set up a hermeneutic that is going to produce the same old readings you&#8217;ve had. Why not go out and read the bible with those people who <em>are</em> your ethical quandry? And maybe this can be a beginning of a new practice that trains you in faithfulness, in a new virtue&#8212;something like seeking the voice of the Spirit in the strangers. I don&#8217;t know.</p>
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		<title>By: Jason</title>
		<link>http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/comment-page-1/#comment-2083</link>
		<dc:creator>Jason</dc:creator>
		<pubDate>Mon, 08 May 2006 17:55:51 +0000</pubDate>
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		<description>anon, thanks so much for your thoughtful explanation of virtue ethics.  I do remember learning about it in college, but that was a while ago, and your concrete explanation jogged my memory of what that was all about.  I suppose my problem is that I&#039;m part of multiple communities, and those communities compete to form me in different ways.  I live in an immigrant neighborhood and work with many undocumented immigrants and also attend a church which is silent on the issue (except for expressing worries about uncontrolled popuplation growth) and also am part of a nation that places great emphasis on obeying laws.  So, I suppose part of my indecision arises from the fragmented nature of my life.  Does that make sense?  Does Hauerwaus or others say much about the fragmented nature of many modern lives?</description>
		<content:encoded><![CDATA[<p>anon, thanks so much for your thoughtful explanation of virtue ethics.  I do remember learning about it in college, but that was a while ago, and your concrete explanation jogged my memory of what that was all about.  I suppose my problem is that I&#8217;m part of multiple communities, and those communities compete to form me in different ways.  I live in an immigrant neighborhood and work with many undocumented immigrants and also attend a church which is silent on the issue (except for expressing worries about uncontrolled popuplation growth) and also am part of a nation that places great emphasis on obeying laws.  So, I suppose part of my indecision arises from the fragmented nature of my life.  Does that make sense?  Does Hauerwaus or others say much about the fragmented nature of many modern lives?</p>
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		<title>By: anon</title>
		<link>http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/comment-page-1/#comment-2074</link>
		<dc:creator>anon</dc:creator>
		<pubDate>Sat, 06 May 2006 14:41:52 +0000</pubDate>
		<guid isPermaLink="false">http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/#comment-2074</guid>
		<description>Forgive me if I jump in before Isaac has a chance to respond, but I wanted to address Jason&#039;s query about Isaac&#039;s statement that &lt;em&gt;position&lt;/em&gt; or &lt;em&gt;place&lt;/em&gt; matters for ethical considerations. I think part of the significance of Stanley Hauerwas&#039; project has been to shift the landscape of Christian ethics from the &#039;decisionist&#039; model to &#039;character-formation&#039; issues. In this &#039;character-formation&#039; model (or &#039;virtue ethics&#039;) what is primary is not issue-focused ethics (i.e., the &#039;decisionist&#039; model that methodologically considers every option in a crisis moment), but what sort of community and what sort of people does one surround oneself with in order to live faithfully. So, the ethical center is a concern about who you read the Bible with, or who you worship God with, or who you decide to live by-- &lt;em&gt;what are all the ways we are formed into an faithful person so we are already prepared to act ethically in crisis moments&lt;/em&gt;. 

The decisionist model thinks about ethical activity abstracted from real life, from a history of decisions--all the ways we are formed to think and act. So, what is primary for Hauerwas is nurturing the sort of community that displays Christ&#039;s story so we are already preparing ourselves for those crisis moments. Then, interestingly, what some outside the community call a &#039;crisis&#039; moment isn&#039;t really even a moment of decision for those inside the faithfullly formed community. So, for example, where the decisionist  considers the crisis of Nazi Germany and the mass murder of the Jews through the lens of Bonhoeffer, the character-formation ethicist will turn to pastor Andre Trocme and his church at Le Chambon. They were formed into a poeple who didn&#039;t have to think twice about what to do during the rise of Nazism: they extended hospitality to the stranger, of course. They saved hundreds of Jews from the Nazis. But the decision to be a community that housed and protected the Jews from the Nazis was made before the crisis moment.

So, to pick up on what Isaac was saying above. There are some people for whom this so-called immigration &#039;crisis&#039; is nothing of the sort. It&#039;s a non-issue. If you already worship with so-called &#039;illegal&#039; immigrants, then of course your church will challenge this new legislation. The livelihood of the body of Christ in which you are a part depends on the lives of those &#039;illegal&#039; immigrants. You would challenge any power that seeks to rip apart that church, that body of Christ. Or, let&#039;s say you chose to raise your family in a neighborhood of &#039;illegal&#039; immigrants (and I know of many of such neighborhoods in  Los Angeles). Your life and the lives of your children will be intertwined with those of the neighborhood children and families. Of course you wouldn&#039;t let the powers that be rip away those people on whom your life depends. 

Jason, does that make sense of Isaac&#039;s comment? And Isaac, is this the sort of thing you are talking about? I seen that you read Hauerwas as well, so I imagine these are the lines along which you think.</description>
		<content:encoded><![CDATA[<p>Forgive me if I jump in before Isaac has a chance to respond, but I wanted to address Jason&#8217;s query about Isaac&#8217;s statement that <em>position</em> or <em>place</em> matters for ethical considerations. I think part of the significance of Stanley Hauerwas&#8217; project has been to shift the landscape of Christian ethics from the &#8216;decisionist&#8217; model to &#8216;character-formation&#8217; issues. In this &#8216;character-formation&#8217; model (or &#8216;virtue ethics&#8217;) what is primary is not issue-focused ethics (i.e., the &#8216;decisionist&#8217; model that methodologically considers every option in a crisis moment), but what sort of community and what sort of people does one surround oneself with in order to live faithfully. So, the ethical center is a concern about who you read the Bible with, or who you worship God with, or who you decide to live by&#8212;<em>what are all the ways we are formed into an faithful person so we are already prepared to act ethically in crisis moments</em>.</p>
<p>The decisionist model thinks about ethical activity abstracted from real life, from a history of decisions&#8212;all the ways we are formed to think and act. So, what is primary for Hauerwas is nurturing the sort of community that displays Christ&#8217;s story so we are already preparing ourselves for those crisis moments. Then, interestingly, what some outside the community call a &#8216;crisis&#8217; moment isn&#8217;t really even a moment of decision for those inside the faithfullly formed community. So, for example, where the decisionist  considers the crisis of Nazi Germany and the mass murder of the Jews through the lens of Bonhoeffer, the character-formation ethicist will turn to pastor Andre Trocme and his church at Le Chambon. They were formed into a poeple who didn&#8217;t have to think twice about what to do during the rise of Nazism: they extended hospitality to the stranger, of course. They saved hundreds of Jews from the Nazis. But the decision to be a community that housed and protected the Jews from the Nazis was made before the crisis moment.</p>
<p>So, to pick up on what Isaac was saying above. There are some people for whom this so-called immigration &#8216;crisis&#8217; is nothing of the sort. It&#8217;s a non-issue. If you already worship with so-called &#8216;illegal&#8217; immigrants, then of course your church will challenge this new legislation. The livelihood of the body of Christ in which you are a part depends on the lives of those &#8216;illegal&#8217; immigrants. You would challenge any power that seeks to rip apart that church, that body of Christ. Or, let&#8217;s say you chose to raise your family in a neighborhood of &#8216;illegal&#8217; immigrants (and I know of many of such neighborhoods in  Los Angeles). Your life and the lives of your children will be intertwined with those of the neighborhood children and families. Of course you wouldn&#8217;t let the powers that be rip away those people on whom your life depends.</p>
<p>Jason, does that make sense of Isaac&#8217;s comment? And Isaac, is this the sort of thing you are talking about? I seen that you read Hauerwas as well, so I imagine these are the lines along which you think.</p>
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		<title>By: Jason</title>
		<link>http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/comment-page-1/#comment-2058</link>
		<dc:creator>Jason</dc:creator>
		<pubDate>Wed, 03 May 2006 16:06:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/#comment-2058</guid>
		<description>Isaac, I think you&#039;re right, being in a place of indecision is, in some ways a decision, a decision to wait it out, to listen to the other.  I&#039;m not sure that what I&#039;m doing would &quot;make a partciular decision more possible to others,&quot; though.   I have thought, however, that my ability to remain in terminal indecision is, in some ways, a privelege that not all have.  Because new immigration laws won&#039;t &lt;em&gt;directly&lt;/em&gt; affect me I can sit on the sidelines rather safely, but, I have to wonder, if I was the one who would be ousted from my home by some new law wouldn&#039;t I be far more likely to be out there marching?

Not sure if that answers your questions.  But I would be interested in hearing more about what you mean by &lt;em&gt;And where you are might make a particular decision more possible than others, or even rule out some possibilities to begin with.&lt;/em&gt;</description>
		<content:encoded><![CDATA[<p>Isaac, I think you&#8217;re right, being in a place of indecision is, in some ways a decision, a decision to wait it out, to listen to the other.  I&#8217;m not sure that what I&#8217;m doing would &#8220;make a partciular decision more possible to others,&#8221; though.   I have thought, however, that my ability to remain in terminal indecision is, in some ways, a privelege that not all have.  Because new immigration laws won&#8217;t <em>directly</em> affect me I can sit on the sidelines rather safely, but, I have to wonder, if I was the one who would be ousted from my home by some new law wouldn&#8217;t I be far more likely to be out there marching?</p>
<p>Not sure if that answers your questions.  But I would be interested in hearing more about what you mean by <em>And where you are might make a particular decision more possible than others, or even rule out some possibilities to begin with.</em></p>
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		<title>By: isaac</title>
		<link>http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/comment-page-1/#comment-2052</link>
		<dc:creator>isaac</dc:creator>
		<pubDate>Tue, 02 May 2006 19:38:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/#comment-2052</guid>
		<description>Great post. I wish I could have been there to see those calm and pleasant streets of Santa Barbara flooding with joyous marchers.

I&#039;m wondering about this indecision, or uncertainty, that you talk about. Shouldn&#039;t we also call listening to or obeying your &quot;nature&quot; or &quot;instinct&quot; a &lt;em&gt;decision&lt;/em&gt;? And could we also think about your listening position inbetween the two sides of the debate also as the product of a &lt;em&gt;decision&lt;/em&gt;? You are where you are because of decisions. And where you are might make a particular decision more possible than others, or even rule out some possibilities to begin with. I imagine that there are many folks who don&#039;t have to think twice about what the right choice would be simply because who their friends are. I also imagine that many folks think it&#039;s inappropriate to to learn about the debate by perusing the internet or watching the news. Instead, they have placed themselves in places where the demands of their neighbor and the network of information that flows through the neighbor makes this issue a non-decision--what to do is self-evident. I guess what I&#039;m wondering about is all the decisions you made to get where you are so that you find yourself in a position that makes uncertainty an option. Does that make sense? What do you think?</description>
		<content:encoded><![CDATA[<p>Great post. I wish I could have been there to see those calm and pleasant streets of Santa Barbara flooding with joyous marchers.</p>
<p>I&#8217;m wondering about this indecision, or uncertainty, that you talk about. Shouldn&#8217;t we also call listening to or obeying your &#8220;nature&#8221; or &#8220;instinct&#8221; a <em>decision</em>? And could we also think about your listening position inbetween the two sides of the debate also as the product of a <em>decision</em>? You are where you are because of decisions. And where you are might make a particular decision more possible than others, or even rule out some possibilities to begin with. I imagine that there are many folks who&#160;don&#8217;t have to think twice about what the right choice would be simply because who their friends are. I also imagine that many folks think it&#8217;s&#160;inappropriate to to learn about the debate by perusing the internet or watching the news. Instead, they have placed themselves in places where the demands of their neighbor and the network of information that flows through the neighbor makes this issue a non-decision&#8212;what to do is self-evident. I guess what I&#8217;m wondering about is all the decisions you made to get where you are so that you find yourself in a position that makes uncertainty an option. Does that make sense? What do you think?</p>
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		<title>By: Camassia &#187; Wake up and smell the blogwatch</title>
		<link>http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/comment-page-1/#comment-2050</link>
		<dc:creator>Camassia &#187; Wake up and smell the blogwatch</dc:creator>
		<pubDate>Tue, 02 May 2006 16:58:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.rustyparts.com/wp/2006/05/01/immigration-marches-ambivalent-activism/#comment-2050</guid>
		<description>[...] Jason, meanwhile, shows that he&#8217;s not an acolyte of St. MacGyver but is caught in terminal uncertainty. Boy, do I ever identify with this. [...]</description>
		<content:encoded><![CDATA[<p>[...] Jason, meanwhile, shows that he&#8217;s not an acolyte of St. MacGyver but is caught in terminal uncertainty. Boy, do I ever identify with this. [...]</p>
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